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Sulekhïreï zhelb kel beïbl 1 geb reï golth segelï a leï bamog lothï yel leï
hoïng kolï. 2 geb zul threï ïlo govu kathï, geb skuvravu leï
shet fel shinar, yel blugyavu mesharï. 3 geb hoïvavu bel thleï inqyeno-bin, "stil mukavu thleï
akhuro yel stil vekhavu yamï ba." 4 krel geb hoïvavu, "stil bahïvu leï vizhul mel threï
inqyeno-nin, sel leï lïrzh zil shrilu bel reï zhestïyan.
zil mob ïsavu threï inqyeno-nin, yel hab mavu kalïshe rel
threï tergo." 5 kal geb agerah oru ïltï mel zhu reï vizhul yel reï
lïrzh, vïr mavu bahe suel threï ïlo. 6 yel geb agerah hoïvu, "ob zhavauvu rïzh suel hoïvh
kel leï bamog lothï, krel mob zoth zhe suel ba tazhu." 7 "stil maravu ïltï, yel gelyavu reï bamog-bin, shel
hab razhdavu threï inqyeno-bin. 8 geb shel agerah kalïshu ba rel threï tergo, yel threï
ïlo geb khulgorvu reï vizhul-bin. 9 rïzh mu nem ïsu beïbl - mel geb agerah gelyu mesharï
reï bamog golthï, yel geb agerah kalïshu ba rel threï
tergo.
This is the story of Babel in Sulekhï, my first artificial language. To the Sulekhï (I'm creating a culture to accompany the tongue, not vice versa), God (or Agerah, as they call Him) is not one entity, but the supernatural as a whole. In other words, they don't view God as an individual but as an assembly of everything. Thus, God has no gender in Sulekhï (where Earthers consider God male) and is referred to in the third person without gender specification. (However, that certainly does not make God an it!) agerah mu sel gyï eteï (God is with you all.) David Dynes |
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This Scattered Tongues site belongs to Jeffrey
Henning.
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